Human Sexuality: Toys and Technology Essay

Throughout history, the concept of shake activity and what is deemed as normal within unlike societies has evolved constantly. Various companionable standards and expectations often play into how a culture de dismantle approach familiaritywhat it entails, what its limits may be, or if it is purge an appropriate issuance of discussion (Davies, 1982, p. 1042). Evidently, no matter how liberal or relaxed a tell aparticular proposition familiarity may be, in that respect atomic number 18 still certain atomic number 18as of conjure upuality that argon considered taboo such as the integration of technology (Rubin, 1989, p. 267). This pertains to the amicable occasion of internet or film porn, vibrators, and other arouse toys.While the lend geniusself of technology for informal purposes is widespread, there are still some apprehensions about it, and m either are still uncomfortable with the concept of sex toys and pornography. imputable to factors such as politics, re ligion, and cultural traditions, cabaret still tends to classify the custom of sexual accessories or entertainment as taboo and this is indicative of how hearty norms influence mavins views and comfort level when it comes to sexual style. As policy-making changes take a crap altered the way in which society functions, so have they altered races views of sexuality.Consider the ancient Hellenic convictions, during which sexuality and promiscuity were considered to be a normal part of general life. People treated sexual behavior in a relatively unabashed creationner. When kingdoms and politics began to grow to be larger in scale, however, it had an opposite relationship to the presence of sexuality in society (Greenberg, 1988, p. 185). Sexual recreation began to be more repressed in an effort for politicians and rulers to control a group of people (Davies, 1982, p. 1032). Political movements likewise led to the promotion of duty as well as the elimination of prostituti on (Rubin, 1989, p. 68).Widespread political agendas essentially began implementing a new mind establish and a new set of deterrent modelings in society. Instead of sex world treated as a natural and undertakeable part of life, the growth of politics mulish sexual behavior as being basal and as time passed, it became a solid societal expectation that people should repress any animal-like sexual urges and avoid promiscuous behavior. At the very least, they should keep their sexual conduct private and refrain from discussing it with others. Aside from prostitution, masturbation was heavily discouraged (Rubin, 1989, p. 68). Even in todays society, this mindset is still present. some people, especially women, are uncomfortable with the concept of masturbation, let alone discussing it with others (Rubin, 1989, p. 282). With vibrators being one of the most popular masturbation accessories, the forbid or muggy associations between the vibrators and the actual act of masturbation c an be observedthat is, since masturbation is still considered by some to be taboo, vibrators and other sex toys are automatically put into the same category.Along with politics, religion has been a major influence in terms of how different cultures and societies embrace sexuality. When one considers the literal translation of the Bible, for example, the messages are clear and quite threatening. Those who violate what matinee idol declares to be the boundaries of sexuality are thought to be an abomination, and it even states that prostitutes should be stoned to death (Greenberg, 1988, p. 196). The enforcement of these beliefs within society was for the purpose of creating social boundaries in an effort to maintain ultimate control over a group of people (Davies, 1982, p. 060).If society followed a religious order, then immoral behavior would theoretically be minimized. Many cultures, especially in the western world, therefore, adhered to the Christian-based ideals of sex (Rubin, 1989, p. 283). This philosophy says that sex has one sole purpose, which is procreation. The Bible also states that sex is intended to take place between a man and a woman, suggesting that masturbation is a sin (Rubin, 1989, p. 283). This explains why so more still frown upon sex toys, which are meant to enhance ones sexual pleasure even if they are non having sex with a nonher(prenominal) person.Religious texts, in general, have served to disassociate several aspects of sexuality with moral and ethical behavior (Davies, 1982, p. 1042). Not only is masturbation considered unethical, entirely so is watching pornography. The Bible does not only classify sexual deviancy with physiologic actions, but what one thinks about as well. If someone is watching pornography, they are thought of to be engaging in immoral behavior and if they are married, then pornography is simply considered to be another form of darnel and disloyalty.Many couples today will choose to watch a porn character ization together in order to enhance their sex life, but it is still thought of as taboo and not often discussed amongst couples. heedless of whether or not all people believe in a certain religion, it is clear that religion has affected society and how people perceive matters such as porn or masturbationeven if they are not aware of any religious influences. Together, politics and religion have introduced the concept that illicit sex is unethical (Rubin, 1989, p. 289).They have developed social traditions and standards, which includes laws against pornography and other sexual factors that are considered to be obscenities (Rubin, 1989, p. 289). It is now a normal standard in society that one has to be at least 18 years of age to rent or barter for porn. In put upition, swelled entertainment has become its own thriving pains due to the laws that prohibit pornography from being viewed by the general humankind (Rubin, 1989, p. 290). Of course, separating the porn business from so ciety is not necessarily a negative act, especially since children should not be exposed to such graphic themes and images.The fact that there are laws that eschew porn and other forms of adult entertainment, however, add to societys stigma when it comes to how porn is perceived. A porn video is not considered to be the same as a rated R ikon that children under 17 cannot watch. It is thought of as a taboo pictorial matter that even adults think of as inappropriate or socially unsufferable (Davies, 1982, p. 1037). If there are laws required to regulate or even ban certain sexual actssuch as in certain states, where homo sodomy is illegalthen sexuality in general is considered criminal, and that it should be treated with caution (Rubin, 1989, p. 91). The criminalization of sexuality has essentially conditioned society to be apprehensive in how they engage in sexual acts and whether or not they make custom of any available material or objects that were created to improve their e xperience. Although the use of vibrators has become increasingly populationespecially subsequently the hit TV show Sex and the City made the rearing Rabbit vibrator so famousit is still considered to be a insurrection against tradition (Davies, 1982, p. 1040).Perhaps this is why women who openly admit to using sex toys are still referred to as new age or upstart women, even though vibrators and other toys have been available for so long. When one thinks of the tralatitious and socially acceptable form of sex, they will most apparent think of a man and a woman who are credibly married. Sex toys are typically not considered a normal part of intercourse and many consider using vibrators as emasculating to men and traditional gender roles (Greenberg, 1988, p. 15). Sexual behavior is already thought to be square and risque. When additions like erotic toys are added, sex is thought to be that oft more taboo (Greenberg, 1988, p. 224). This is because toys are basically an excesstha t is, couples do not need vibrators in order to have intercourse. Even during masturbation, people do not require inanimate objects to engage in the act. According to Gayle Rubin (1989), there is also a sexual hierarchy in society that lists what is be as normal sex (p. 282).Monogamy is one of the defining factors of replete(p) and acceptable sexual behavior and since pornography is generally based on pure lust between two unmarried people, it is still not thought of as a normal form of sexual expression. The use of vibrators, especially for masturbation purposes, tends to be looked down upon as well, simply because it tends to mishandle traditional social boundaries (Davies, 1982, p. 1032). These boundaries imply that technology in general, when used for sexual acts, represents a lack of morals, ethics, and values (Rubin, 1989, p. 310). This, of course, is not the case.Although centuries have passed since Western society adopted religious and politically-based views on sexuality , people still cannot fully accept that objects like vibrators and porn films have become a normal part of sexual behavior. The attempt to regulate sexual behavior and influence how people approach their own personal sex lives is nothing more than an example of the desire for ultimate control (Greenberg, 1988, p. 238). Although there should be restrictions that protect children from adult content, this should not affect societys comfort level when it comes to sexafter all, it is a natural behavior.Sex, in general, is simply taken too seriously in Western culture, and only causes unnecessary amounts of stress and disturbance on those who wish to deviate from the standardized ideal of sexual behavior (Rubin, 1989, p. 310). Vibrators and sex toys are nothing more than accessories for sexual acts, and pornography is simply an adult form of entertainment but due to political, religious, and traditional forces, they are still considered to be sexual and social taboos.